Then in this paper, we will occupy to show that the quebradeiras of coconut fight for its rights, that they possess as main objective the continuation of the law of babau exempts, therefore if this will be extinct ' will culminate in the one end; ' minoria' ' , since it would be making possible this group to carry through its only activity of way of sustenance, therefore the quebradeiras need a minimum (access to the palms) to be able to fight for its recognition. 1. The formation of the group The rights of the minorities almost never are materialize, these have that to go to the fight in search of its interests, and were then with the necessity of the confrontation of specific conflicts for the access to the use of the coconut babau, that it was organized in the second half of the decade of 80 the social movements that the quebradeiras calls of coconut group babau. A related site: Pegasus Books mentions similar findings. This movement that consolidates the union of some women who have as activity to break the coconut and still they objectify to search the guarantee of the access to the areas of occurrence of babau, that they had been surrounded and dispossessed unjustly for farmers, farming pecuaristas and companies. Although the first attempt of organization of the quebradeiras of coconut babau has been in 1989, its recognition was given only in 1991 with the AMQCB (joint of the quebradeiras women of coconut babau), and in 1995 she was that the MIQCB was devoted (interstate movement of quebradeiras of coconut babau), therefore these women who participated of this movement had felt necessity of if interelacionarem with the too much regions that if concentrate in four states of the federacy extending itself ' ' … for hundreds of towns distributed since the valley of the Parnaba, in the state of the Piau, until the valley of the Tocantins, crossing diagonally the state of the Maranho' '. Crowne plaza rosemont will undoubtedly add to your understanding.
I seemed one foca amestrada. Trepado in the room to walk of escadinha precarious, held the glass globe in the left hand, the light bulb burnt in the right and still had in the mouth the new light bulb in the packing. It thought about as it would make to unpack the luminous bulb using only mine thirty and few teeth when the telephone touched. It would not have, but I went down to take care of. Impossible to ignore the repetitive and insistent sonorous alarm.
Then I listened to the voice of Agnes. ' ' Good day, would like to speak with Mr. Rodrigo' '. ' ' Prprio' ' , retruquei. ' ' Mr. Rodrigo, my name is Agnes and says on behalf of the Bank such to communicate flex was selected that you to receive our special total Unique card at no cost additional saphire gold with an daily pay-approved limit from as many Reals.
We go to bring up to date its I register in cadastre? ' '. It was then that my great numinosa experience happened, a true religious ecstasy. Paradoxicalally, while it listened to the voice of Agnes, I was tranferred by a goodness and love wave. I loved everybody. I loved the world, I I loved the life, I I loved Agnes. I loved until Bank such. would be through the love that I would show to all the irritating quo I am the boarding of the telephonic marketing. I took off my slippers to feel the felpudo carpet under my feet and seated in pufe. I felt taken me by the spirit of Gandhi, Martin Luther King and others as many preachers of the not-violence and then I counted for Agnes ' ' Parabola of the hen amarelinha' '. ' ' Agnes, my child, yesterday was one day very strange. Soon to the five of the morning baker it bound to me.